Evidences of the New Birth

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Evidences of the New Birth

        In the last several essays, we have proven conclusively that God is sovereign in bringing about the new or spiritual birth in one of his children.  We have shown that we are born spiritually when Christ speaks spiritual life with HIS voice into our very heart and soul.

        Knowledge of God’s sovereignty in causing one to be born again should cause each of us to seek the answer to a critical question: “Am I born again.”  If I am born again, heaven will be my eternal home and all the promises of God to his people are precious and sure to me.  How can I know if I have been born again?  The bible gives us several incontrovertible evidences of the new birth.  If I find any one of the evidences in my life, then I have conclusive proof that I have been born again.  It isn’t necessary to be able to identify all the evidences, any one of the evidences is sufficient to identify us as a born-again child of God.

        In this essay we will look at seven of the evidences of the spiritual birth.  While there are several more evidences, these seven are perhaps the easiest to conclusively identify in our lives.

        First, love toward the people of God is an evidence of our new birth as stated by the following verses of scripture:

                A.  1 John 3:14 ‑ “We know that we have passed from death unto life, because we love the brethren.  He that loveth not his brother abideth in death.”

                B.  1 John 4:7 ‑ “Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.”

                C.  1 John 4:12 ‑ “No man hath seen God at any time.  If we love one another God dwelleth in us, and his love is perfected in us.”

        Second, doing that which is right is an evidence of our new birth as shown by the following scriptures:

                A.  1 John 2:29 ‑ “If ye know that he is righteous, ye know that everyone that doeth righteousness is born of him.”

                B.  1 John 2:3‑5 ‑ “And hereby we do know that we know him, if we keep his commandments.  He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.  But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.”

                C.  1 John 3:7 ‑ “Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.”

        Third, if we have ever been led by the Spirit of God, we can rest assured that we have been born again as Rom. 8:14‑17 teaches us, “For as many as are led by the Spirit of God, they are the sons of God.  For ye have not received the Spirit of bondage again to fear: but ye have received the Spirit of adoption, whereby we cry, Abba, Father.  The Spirit itself beareth witness with our spirit, that we are children of God: And if children, then heirs; heirs of God, and joint heirs with

Christ; if so be we suffer with him, that we may be glorified together.”

        Fourth, growth in Christian virtues is and evidence of our spiritual birth.  II Peter 1:5‑10 proves this principle: “And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity.  For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.  But he that lacketh these things is blind and cannot see afar off, and hath forgotten that he was purged from his old sins.  Wherefore the rather, brethren, give diligence to make your calling and election sure.”

        Fifth, if we have felt the chastening rod of God in our lives then we are assured of our spiritual birth as the following verses prove:

                A.  Rev. 3:19 ‑ “As many as I love I rebuke and chasten: be zealous therefore, and repent.

                B.  Job 5:17 ‑ “Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty.”

                C.  Prov. 3:11, 12 ‑ “My son, despise not the chastening of the Lord, neither be weary of his correction: For whom the Lord loveth he correcteth; even as a father the son in whom he delighteth.”

                D.  Heb. 12:5, 6 ‑ “And ye have forgotten the exhortation which speaketh unto you as unto children, My son despise not thou the chastening of the Lord, nor faint when thou art rebuked of him; For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.”

        Sixth, confessing Jesus Christ has come in the flesh is an evidence of our spiritual birth as the following two passages prove:

                A.  1 John 4:1‑3 ‑ “Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.  Hereby know ye the Spirit of God: Every spirit that confesseth Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God.”

                B.  1 John 4:15 ‑ “Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.”

        Seventh, belief is an evidence of our having been born again:

                A.  1 John 5:1 ‑ “Whosoever believeth that Jesus is the Christ is born of God.”

                B.  1 John 5:9‑11 ‑ “If ye receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.  He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.  And this is the record, that God hath given to us eternal life; and this life is in his Son.

                C.  1 John 5:13 ‑ “These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.”

        Thus the scriptures say “by their fruits ye shall know them.  A good tree bringeth forth good fruit.”  We can know with assurance that we have been born again by looking at the evidence of that spiritual birth in our lives.  May God be praised for his unspeakable works and for his manifold assurances toward us.

Spiritual Circumcision of the Heart

        In this essay we will look at the “new birth” as a spiritual “circumcision” of the heart.

        In the Old Testament (Gen. 17:7‑14) we read where God established his covenant with Abraham and his seed after him for an everlasting covenant and gave them the ordinance of circumcision as a “token” of the covenant between God and Abraham.  Every man child was to be circumcised in the flesh of his foreskin when he was eight days old.  Thus, circumcision identified them with the covenant God made with Abraham and his seed.

        In Rom. 2:28, 29 we read of the “spiritual circumcision of the heart” as follows: “For he is not a Jew, which is one outwardly; neither is that circumcision which is outward in the flesh: But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.”        

            In Col. 2:11 we read how this spiritual circumcision of the heart takes place, “In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ.”  There are several points we wish to make about

this “spiritual circumcision of the heart.”  First, this circumcision is performed by Christ and it is done without hands.  This is a direct operation performed by Jesus Christ upon the sinner’s heart and it is done without human instrumentality. 

        Second, as the ordinance of natural circumcision was a token of the covenant God made with Abraham and his seed, so spiritual circumcision of the heart is tied to the eternal covenant of redemption as set forth in Rom. 8:28‑30.  It is in the process of “God’s calling” that the covenant children have their hearts circumcised.

        Third, as natural circumcision identified the recipient with the covenant promises made to Abraham and his seed, so spiritual circumcision of the heart in the new birth identifies the recipient with God’s covenant promises in the covenant of redemption.  It is in the evidences of the new birth that we are able to identify ourselves and others with those covenant promises of election, predestination, justification, and glorification.

        Fourth, as in natural circumcision there was a cutting away of the foreskin of the flesh, so in spiritual circumcision there is a “putting off the body of the sins of the flesh.”  When we are born again we begin to realize we are sinners, but we are also brought to understand that Jesus died to put away our sins.  As a result of the new birth we see our sins put away by Jesus covenant work of redemption on the cross.  He was made to be sin for us who knew no sin, that we might be made the righteousness of God by him (II Cor. 5:21).

        Fifth, as natural circumcision was performed on the eight day and eight is the bible number associated with new beginnings, so spiritual circumcision of the heart is a new beginning for those thus circumcised.  II Cor. 5:17, “Therefore, if any man be in Christ, he is a new creature: old things are passed away: behold all things are become new.”  When we are born again, we are a “new beginning” spiritually.  Whereas, before, we had no spiritual life and were incapable of

understanding spiritual things and had no desire for the things of God, afterwards, we have spiritual life and thus are capable of comprehending spiritual things and desire the things of God.

        Sixth, spiritual circumcision is performed on the heart.  It involves a change of the heart (seat of emotions).  After the new birth we have a heart that greatly desires and longs for the things of God.  It cries out “Abba father” and is emotionally tied to the covenant work of Jesus

Christ.

        Seven, spiritual circumcision of the heart makes us an “inward Jew.”  We are now associated with the people of God through an inward work of grace on our heart performed by the Holy Spirit.  The word Judah means “praise.”  We are now the “praise” of God not through our works but as a result of God’s inward work.  Furthermore, as inward Jews we should give “praise” to God for his unspeakable gift.